Thursday, May 12, 2011

On Society, Virtue And Trash

‎A style of this sort will seem to modern readers marred by classical stiffness- "truth," "Knowers," the Good," "Man" -but we can by no mean deny that behind our objection to such language is a guilty consciousness of the flimsiness, and not infrequently the trashiness, of our modern talk about "values."
- Saul Bellow in Allan Bloom, Closing of the American Mind (New York: Simon and Schuster, 1987)

Saturday, May 7, 2011

On Descartes, Newton, And Mathesis




And therefore our present work sets forth mathematical principles of natural philosophy. The difficulty seems to be to find the forces of nature from the phenomena of motions and then to demonstrate the other phenomena of these forces.
- 1724, Isaac Newton, The Principia: Mathematical Principles for Natural Philosophy, trans. I. Bernard Cohen (Berkeley: University of California Press, 1999)

Sunday, April 24, 2011

On the Importance of Adversatives Or A Lack Thereof

Reflections for Easter Day

14 But Peter, taking his stand with the eleven, raised his voice and declared to them:


22 “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know — 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. 24 But God raised Him up again, putting an end to the agony of death, since it was impossible.


- Acts 2:22ff

It all begins with two words in the Greek: Oddly enough, the NASB translates the relative pronoun "on" as an adversative. Thus, they render Acts 2:24 as "but God." However, there is no adversative. Again, there is no adversative. Consider, how strange would it be for Peter to say that it was literally by God's predetermined plan and foreknowledge that Jesus was murdered yet then say, "but God raised Him..." -that would be God working against God! Thus. today is a day to be thankful for God's plan of salvation, the sovereignty of God over evil for the sake of good, the power of God to raise Jesus from the dead, the end of "birth-pains" (wdin) of death.

Saturday, April 23, 2011

On Resurrection And The Old Testament

As for me, I know that my Redeemer lives, and at the last He will take His stand on the earth. Even after my skin is destroyed yet from my flesh I shall see God; whom I myself shall behold, and whom my eyes will see and not another
- Job 19:25ff (NASB)

Friday, April 22, 2011

On Predestination, Evil, Love And Glory

Reflections for Good Friday
14 But Peter, taking his stand with the eleven, raised his voice and declared to them:
22 “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know — 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death."

- Acts 2:22f
What is clear are four things.
1) Christology: Jesus Christ has proven his divinity by miracles, wonders and signs. Peter affirms simultaneously that Jesus is also a man.

2) Sovereignty: the murder of Jesus was God's plan; it was no mere accident.

3) Evil: the men who murdered Jesus were guilty and responsible for their actions.

4) Soteriology: God intends to predetermine (orizw) evil for the sake of love, glory and redemption.

Sunday, March 20, 2011

On Sleep And Soteriology

Awake, O sleeper,
And arise from the dead,
And Christ will shine on you

- Ephesians 5:14
Perhaps Paul is referencing a contemporaneous hymn thus highlights the one of the ubiquitous triplet metaphors for salvation (Isaiah 9:2; 26:19; 52:1; 60:1)
1. Being awakened (Romans 13:11)
2. Being raised from the dead (Ephesians 2:1-10)
3. Transferred from light to darkness (John 3:19ff; Colossians 1:10-14)
- For more see the discussion in Francis Foulkes, Ephesians, Tyndale New Testament Commentary, vol. 10 (Downers Grove: Intervarsity Press, 1989), 149.

Saturday, March 19, 2011

On Grace, Worship And Love

I was blessed to remember this hymn.
What a friend we have in Jesus, all our sins and grief to bear!
What a privilege to carry, everything to God in prayer.
O what a peace we often forfeit, O what needless pain we bear
All because we do not carry, everything to God in prayer!
- Joseph Scriven, "What A Friend We Have in Jesus," 1855.

C.f. Jesus' words to his disciples:
You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give to you. These things I command you, so that you will love one another.
- John 15:16f