Tuesday, September 28, 2010
Thursday, June 10, 2010
On Humanitarianism And The Free Market
Jack Sim is a genius. He understands that if you wants to progress the improvement of basic health standards and provide toilets in order to end open defecation someone has to be making money. Be careful about organic fertilizer, apparently fertilizer from human waste is premium stuff! He helps people make the necessary connection that sanitation and business that can flourish because of it can help end poverty. He's a good example of the relationship that entrepreneurship and the free market should have on social issues.
Friday, May 7, 2010
On Sudan, Miracles, And The Gospel
Tonight, I had a really edifying conversation about the impact and influence of Christianity in Sudan. I walked away with much to reflect on and much to consider. Here are some of the topics of conversation:
1. Due to the unstable political climate there is a melting pot of languages. As a result, the question must be asked, "what language do you preach the gospel?" Next time I think it is hard to preach a message, I should be thankful everyone speaks English.
2. Furthermore, there is a lack of educated ministers. As a result, there are many who must teach and preach who have not even a high school degree. With that said, God works in spite of this. And, often due to the passion and faithfulness of the heart of those called, many repent and forgive -not even waiting until the sermon is over to change their lives! Thus, How important it is to have men who are passionate and wholly devoted to the Lord. Or all the more, it is not enough to have knowledge and facts -godliness and faithfulness to the Lord cannot be substituted with education and degrees.
3. To be sure, there is also uncertain political realities that are looming. For instance, should Sudan remain united? Aside from all the war that separates families, the North is occupied by Muslims. As a result, many of the people in the south are resistant and would actually like to be free of their oppression. Yet, unfortunately it is in the south where there is all the oil. Without a doubt, the conversations in their churches are far different and faith requires more than a simple acknowledgement of a concept followed by a superficial change of life. There is no such thing in this climate. You are either are Christian who is persecuted or you are not. There is no room for casual Christianity.
4. Finally, death is not foreign to everyday life. Not only is war a common reality of their history, many die of illness and specifically aids. To be sure, the gospel cannot and must not be tamed. Faith must call one not simply to notional assent but a faith that transcends the reality of sickness and death. What is more, it begs the question -if God can forgive sin -can God not also heal your body? Indeed, if God creates you and can resurrect you -can he not heal your body from aids? Our faith must move beyond a common comprehension of the Christian life understood through the distorted lens of the "American Dream." Instead, the gospel must call people to die. To have radical faith that trusts Jesus as Paul, Peter and John portray. We must ask different questions. What is the fullness of the atonement? What does Jesus mean for the salvation and redemption of those who need more than your middle class American?
As the conversation went on, the Holy Spirit began to evoke the question in my heart: what would you give for the blind to see, the lame to walk, and for the gospel to regenerate dead souls to life? How difficult is it for my heart to ascend to the higher places of life and contemplate and live out the gospel and redemption of Christ radiating His glory to the world. Will I not have a deeper faith in Christ who has already forgiven me?
“Why are you reasoning about these things in your hearts? “Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? “But so that you may know that the Son of Man has authority on earth to forgive sins” — He said to the paralytic, “I say to you, get up, pick up your pallet and go home.” And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.”
- Mark 2:8b-11
Lord give me a passion for Your glory!
Wednesday, January 20, 2010
On The Sovereignty Of God And Missions
"My heart rose up to the Lord Jesus; I saw Him watching all the scene. My peace came back to me like a wave from God. I realized that I was immortal till my Master's work with me was done. The assurance came to me, as if a voice out of Heaven had spoken, that not a musket would be fired to wound us, not a club prevail to strike us, not a spear leave the hand in which it was held vibrating to be thrown, not an arrow leave the bow, or a killing stone the fingers, without the permission of Jesus Christ, whose is all power in Heaven and on Earth. He rules all Nature, animate and inanimate, and restrains even the Savage of the South Seas."
- John Paton, John G. Paton: Missionary to the New Hebredes, An Autobiography Edited by James Paton (Edinburgh: The Banner of Truth Trust, 1965, orig. 1889, 1891), 207. Quote from John Piper, "You Will Be Eaten by Cannibals! Lessons from the Life of John G. Paton" at the Courage in the Cause of Missions 2000 Bethlehem Conference for Pastors, February 8, 2000. http://desiringgod.org/ResourceLibrary/Biographies/1482_You_Will_be_Eaten_by_Cannibals_Lessons_from_the_Life_of_John_G_Paton/
Friday, October 2, 2009
On Pain, Prayer, Jesus and Missions
"I can do all things through [Christ] who gives me strength"Now compare to John Eliot:
- Philippians 4:13
"Prayers and pain through faith in Christ will do anything."
- John Eliot (1604-1690)
Wednesday, September 2, 2009
On Missions, Marriage, Martyrdom And The Glory Of God
"Never was the little one more precious than when they looked their last on her baby sweetness, as they were roughly summoned the next morning an led out to die.... Painfully bound with ropes, their hands behind them, stripped of their outer garments, and John barefooted (he had given Betty his socks to wear), they passed down the street where he was known to many, while the Reds shouted their ridicule and called the people to come and see the execution.Like their Master, they were led up to a little hill outside the town. There, in a clump of pine trees, the Communists harangued the unwilling onlookers, too terror-stricken to utter protest -But no, one broke the ranks! he doctor of the place and a Christian, he expressed the feelings of many when he fell on his knees and pleaded for the life of his friends. Angrily repulsed by the Reds, he still persisted, until he was dragged away as a prisoner, to suffer death when it appeared that he too was a follow of Christ.John had turned to the leader of the band, asking mercy for this man. When he was sharply ordered o kneel -and the look on his face, afterwards, told of the unseen Presence with them as his spirit was released -Betty was seen to quiver, but only for a moment. Bound as she was, she fell on her knees beside him. A quick command, the flash of a sword which mercifully she did not see -and they were reunited."- Mrs. Howard Taylor, The Triumph of John and Betty Stam (Philadelphia: China Inland Mission, 1936), 107f. The Child had been hidden and was found by Christians and saved.